Tuesday, February 24, 2015

Memories of Elder John White - 6th great grandfather to John Memorial McCrary (given to me by Linda McCrary Gravitt)


Memories of
Elder John White[1]
One of the First Settlers of Hartford Connecticut
By Allyn Kellogg

The Library of Congress

        Elder John White was one of the first settlers of Cambridge in Massachusetts, of Hartford in Connecticut, and of Hadley in Massachusetts.  Neither the time nor the place of his birth is known.  From the ages of his children, and the time of his death, it may reasonably be inferred that he was born between the years 1595 and 1605.  His connection with the Reverend Thomas Hooker and his church renders it probable that he had known and valued Hooker's ministry in England.  Chelmsford, the county-town of Essex County,- about thirty miles north-east of London, was the seat of Hooker's labors; and it has been plausibly conjectured, by historians, that the company  who attached themselves to him were mostly from Chelmsford and its vicinity.  An examination of the parish register of Chelmsford shows that the name of White was a common one in that town; but there is no satisfactory evidence connecting the subject of this sketch with any of the families named in the parish register.  Some extracts from the public records at Chelmsford are given in the Appendix to this volume. 

        The first certain  knowledge we have of John White is as a passenger in the ship the, Captain Peirce, which sailed from England about twenty-second of June, 1632 and arrived at Boston, in Massachusetts, on Sunday, the sixteenth of September following, after a voyage of eight weeks from the land's End; although the passengers had been twelve weeks aboard.  They had five days of east wind and fog, but no disaster.  There were one hundred and twenty-three passengers, of whom fifty were children, all in health.  The names of thirty-three adult male passengers are reported, including the name of John White.  He was doubtless accompanied by his family, which then consisted of his wife and at least two children.  Many of the passengers belonged to the company of the Reverend Thomas Hooker, who was prevented from coming with them by the attempts of his enemies to arrest him, but who come in the following year.  About a month before the arrival of the Lyon, that part of Mr. Hooker's company which had come over before, and had located at Braintree, removed to Cambridge, then called Newtown;  that township having been assigned to them, but the General Court of Massachusetts, for their settlement.  There, at Cambridge, our John White found his first home in this western world.  His homelot, with his dwelling house, was on the street then called Cow-Yard row.  This homelot contained about three-quarters of an acre of land, and was early allotted to him, together with about thirty acres of farming lands.  On the 5th of August 1633, three-quarters of an acre more, near his homelot, was granted to him by the town, for a cow-yard. 
        "Gore Hall," the beautiful library building of Harvard University, probably now graces this cow-yard.  If not on the identical site, it is, beyond a doubt, very near to it.  The location and quantity of his allotments of land indicate that, in his contribution to the common stock of the settlement, he was a middle place; neither among the wealthier nor the poorer class.  It is a fair inference from this fact that his condition in England, as to property, was an easy one, and that no necessity of outward circumstances drove him from his comfortable English home to the privations and perils of a wilderness.

        He was admitted a freeman of Massachusetts on the 4th of March, 1633.  In February, 1635 the town of Cambridge made it first election of a board of seven men "to do the whole business of the town." These officers were afterwards called "Townsmen," and "Selectmen."  John White was one of the number chosen.  His associates were John Haynes,  Simon Bradstreet, John Talcott, William Westwood, William Wadsworth, and probably James Olmsted; all of them prominent and influential men.

        About this time, Mr. Hooker and his people began to feel straitened in their accommodations, and determined to find a new home, with more room for their friends whom they were still expecting from  England, and for the full enjoyment of their religious privileges.  They selected the valley of the Connecticut, and having obtained a reluctant consent from the government of Massachusetts, which appreciated their influence and enterprise, they began immediate preparations for removal.  A new company, which arrived in 1635, with the Rev. Thomas Shepard for their minister, purchased the estates and improvements of Mr. Hooker's company, and continued the settlement of Cambridge.  John White sold to Nicholas Danforth, on the 20th of October, 1635,his house and homelot, with most of his outlands; and on the 30th of May 1636, another parcel of meadow and pasture.  In this last deed, of May 30th, he describes himself, by anticipation, as "of the newtowne in the Massachusetts."  On the 1st of March 1642, he conveyed to Nathaniel Sparrowhawke a house and seven acres of land, on the south side of Charles River; probably the last parcel of his Cambridge "accommodation".

        In June, 1636, the main body of the company, with whom, most probably, was our John White with his family, effected their removal to the Connecticut.  A vivid idea of what he and his companions experienced in this migration is best obtained from the graphic but simple narrative of the historian, Trumbull: - "About the beginning  of June, Mr. Hooker, Mr. Stone, and about a hundred men, women and children, took their departure from Cambridge, and travelled more than a hundred miles through a hideous and trackless wilderness to Hartford.  They had no guide but their compass; made their way over mountains, through swamps, thickets, and rivers, which were not passable but with great difficulty.  They drove with them a hundred and sixty head of cattle, and by the way subsisted on the milk of their cows.  Mrs. Hooker was borne through the wilderness upon a litter.  The people generally carried their packs, arms, and some utensils.  They were nearly a fortnight on their journey.  This adventure was the more remarkable, as many of this company were persons of figure, who had lived, in England, in honor, affluence, and delicacy, and were entire strangers to fatigue and danger."

        In the Records of Hartford, John White appears as one of the original proprietors.  His allotments consisted - as nearly as can be determined from the records -  of his house lot, containing about two acres, of about forty acres of meadow, about thirty-two acres of upland, ten acres of swamp, and one hundred and fifty acres of upland at Hockanum, east  of the Great river.  Of one hundred original proprietors, there were only eighteen whose share was larger than his.  His homelot was on the east side of what is now called "Governor Street," formerly "Cole Street," and was about ten rods south of the Little River.  The present name of this street was given to it from the circumstance that four of the original proprietors whose homelots were on this street, and within a stone's throw of each other, became Governors of Connecticut.  John White's house was next to that of governor Hopkins, and near to that of Governor Wyllys.  The famous Charter Oak, already past its maturity, and beginning in its decay to construct the hollow which preserved the charter of Connecticut from the grasp of its enemies, stood on the lot of  Governor Wyllys; and its lengthening shadows, as the evening sun went down, rested on John White's dwelling.

        At Hartford he was again called into public service.   In 1642 he was chosen one of the selectmen of the town, - or "orderers," as these officers were at first called, - and again in 1646, in 1651 and in 1656.  His name also appears frequently on the records of the Courts, as a juror, or as an arbitrator in the settlement of private differences.

        Of his private life but little can be known.  He was probably a farmer, gaining a support for his growing family by the practice of industry and frugality.  The history of his children shows that  they were trained to these virtues, and also that, amid the many cares resting upon him, he did not fail to secure for them a good education.  He maintained a respectable standing as to property, and had some share in those early enterprises which encouraged the settlement of other towns.  The records of Middletown show that on the 24th of May, 1653, "John White Sen." had granted to him thirty acres of upland, and joining to his homelot, being his proportion in Soheags fields."  At the same  time he was granted "his second and third division at Wongonk."  The early records of Middletown are partially lost, and do not show the amount of his proprietary interest there, nor how long he retained it.

        Soon after the death of the Reverend Mr. Hooker, in 1647, dissensions arose in the church at Hartford, between the  Reverend Mr. Stone and Elder Goodwin.  The exact points of difference between the parties are now somewhat obscure.  It is supposed that Elder Goodwin and his supporters were zealously opposed to any relaxation of those requirements for a participation in church privileges, which they claimed that Mr. Hooker had taught and enforced.  Several Councils were held upon the subject; but harmony was not restored.  At length, the supporters of Elder Goodwin's views, among whom was John White, determined to found a new settlement on the Connecticut, above Springfield, where they might have room to follow out and enjoy their principles.  On the 18th of April, 1659, sixty persons, from Hartford and Wethersfield, signed the agreement to remove to Hadley.  The place of John Whites name, as the  fifth on the list, indicates that he was among the leaders of that important movement.  At the same time, William Westwood, Richard Goodman, William Lewis, John White, and Nathaniel Dickinson were chosen to go and lay out homelots.  Town record of Hadley commences with a record of these transactions, and after mentioning the appointment of this committee, thus proceeds:   "The plantation being begun by them and some others of the Ingagers, the rest of the Ingagers that remained at Hartford and Wethersfield, with those that were come up to Inhabit at the said plantation, did upon the ninth of November, at Hartford, about the said time at Wethersfield, and at the said plantation, chuse by  vote William Westwood, Nathaniel Dickinson, Samuel Smith, Thomas Standley, John White, Richard Goodman, to order all publick occasions that conscerns the good of that plantation for the yeare insueing."  This is called on the margin of the record, "First choice of Townsmen:  "though it is plain that this was a voluntary agreement among the proprietors of the new plantation, rather than a legal organization.

        Thus were laid the foundation of Hadley.  It was the frontier settlement of that day, looking out toward the north, west, and east, on the boundless forest and its savage Indian occupants.  John White's share in the common enterprise was represented by £150, the largest hare being represented by £200.  His homelot was on the east side of Hadley Street, and is thus described in the town record:  "One houselott containing Eight acres more or lesse as it lyes.  Bounded by the land of Peter Tillton South, by the land granted to Thomas Standlye North, abutting West against the comon streete, and East against the woods; being in Bredth Sixteene rod and in length Eightie."  A part of this homelot is now occupied by one of his descendants, having never been alienated from the family.  He had also a large allotment of outlands. during his residence in Hadley, a large share of his time was  given to the interests of the prosperous town.  His name is very frequently found on the committees appointed to lay out lands for division among the proprietors, and on committees for laying out highways, or for doing other business incidental to a new settlement.  After the town was legally organized, he was chosen one of the selectmen in 1662, 1663 and 1665.  He also twice served the town, in 1664 and in 1669, as Representative - or Deputy, as it was then styled - to the General Court of Legislature of Massachusetts, sitting in Boston.  The early records of the Church in Hadley are destroyed; but it is evidence of his good report among the brethren, that he was one of the "messengers" from Hadley when the Church at Northampton was gathered, in  April, 1661.

        After 1670 his name does not appear on the records of Hadley, and it was probably during this year that he returned to Hartford.  Difficulties still existing in the old Church at Hartford resulted in another secession, and in the organization, on the 12th of February, 1670, of the South Church, under the ministry of the Reverend John Whiting.  The same attachment for the ancient landmarks, in the constitution and discipline of the church, was the cause of this secession, and of that which, eleven years before, had founded Hadley.  On his return to Hartford, John White connected himself with the South Church, and was chosen to the office of Elder in it.  It is not improbable that he was called from Hadley to fill that office.  the home of twenty-three years of the vigor of his life had doubtless retained a strong hold on his affections; and as he felt the weight of advancing years, it may have needed only the attraction of a Church framed after his idea of the perfect scripture model, to win him back to its rest.  If, now, this Church of his choice needed his help and services as an office bearer, the call would become imperative.

        After his return to Hartford, his name does not appear again upon the records, as holding civil office, or performing civil services.  The office of Elder then exempted him who bore it from all duties of this kind.  But as an arbitrator, referee, and council in ecclesiastical matters, he performed good service to the churches.  In 1776 and in 1677, he and his eldest son, Nathaniel, then of Middletown, were members of the council called to heal the difficulty which had long troubled the ancient church in Windsor; and the final recommendation of the council, with the autograph signatures of its members, may be seen in the archives of the State of Connecticut at Hartford.

        John White was married in England, a few years before he came to Massachusetts.  The Christian name of his wife was Mary; but nothing is known respecting her, except that she was living in March 1666.   She died before her husband, probably after his return to Hartford.

        His will names the six following  children, two or three of whom were born in England:  Mary, who married Jonathan Gilbert; Nathaniel, born about 1629, who married (1)Elizabeth, (2)Mrs. Martha Mould; John, who married Sarah Bunce; Daniel, (ancestor of Linda Janene McCrary Gravitt) who married Sarah Crow; Sarah, who married Stephen Taylor and others; Jacob, born 8 Oct 1645, married Elizabeth Bunce.  The year of Nathaniel's birth is derived from his age at death, as given on his tombstone;  the birth of Jacob is recorded at Hartford. 

        The life of John White was prolonged to a good old age, and in the winter of 1683-4 he rested from his labors.  The exact time of his death is not known; but it must have occurred between the 17th of December, 1683, the date of his will, and the 23 of January 1684, the date of the inventory of his estate.  He lived to see all his children married, and to hold in his arms his children's children, to the third and fourth generations.  Of his children, only three sons and one daughter survived him: two of the three sons, with John, who died before him, were the heads of their tribes, and transmitted his name and principles to succeeding generations.

        His will is recorded, and is on file, in the Probate Office at Hartford.  The following is a copy of the original document, which is in the handwriting of the principal witness.


The Last Will and Testament of Mr. John white, of Hartford

        "For as much as my time is Vncertaine, and I know not the day of my death, I Account it my dutie to make my last will and testament, which is as followeth.

        I resigne and give up my selfe, soul & bodie, to my soveraigne Lord & maker, my God and father in my Lord and saviour Jesus Christ; and to prevent trouble to those that shall survive mee, I do dispose of that portion of outward estate which the Lord hath in mercy  blessed me with, in manner, following (viz)

        I give & bequeath to my son Nathaniel White thirtie pounds, and my best broad cloath Coate, & I also give him my iron bound Chest in my chamber, and my Cobirons in my parlous, & that part of my ox pasture which lyeth on the Left hand of the way as we go to Wetherfield I give to him & his heirs for ever, bounded upon the high way west, Henery Grimes land North,  McNiccolls his Land South, the south meadow east.

        I give to my son Daniell White twentie pounds.

        I give to my son Jacob White & his heires for ever, that part of my ox pasture in Hartford which lyeth on the right hand of the way Leading to Wethersfield, bounded by the high way East, by Jonathan  Bigaloes land South, by Henery Grimes his Land North, & Luet. Websters land West.  I also give him my  feather bed in the chamber with a boolstar & pillow & the best blancket upon it, & the bed sted & Curtains belonging to it.  I impower my Executor to give to my daughter Hixton according to his discretion as he shall see her need calls ffor.  And whereas fformerlie I intended to give one parcel of meadow land in great Ponset to Stephen Taylor, yet now being forced to pay a great summe of money ffor the redemption of his house & homlott, I now see cause to dispose of the land for payment of that debt, and shall leave it to my Executor with the advise of the overseers to give either to him or the rest of my daughter Hixtons children as he shall see Cause.

        I give to my grand child, Stephen Taylor a flock bed & truckle bed sted  at Nathanaell Whites at Hadly, and old blancket upon my bed in my chamber, and a linzy woolsie Coverlid at the feet of my bed in the parlour and a peice of dutch searge now at the tailors to make me a pair of breeches & Jacket, I give to the said Stephen Taylor.

        I give to Sarah white the daughter of my son Nathanaell five pounds. 
        I give to the Rever Mr John Whiting my honored pastor five pounds in silver.

        My will is that due debts being discharged, and the above mentioned legacies payd, the remainder of my estate shall be divided among my grand Children, (viz.) Jonathan gilbert son of my daughter Mary, my son Nathaniells children, my son Johns children, my son Daniells children & my Daughter Sarah Children, their sons to have as much more as their daughters & if any of their sons shall dye before they come to  the age of  one & twentie years then his or their portion to be divided equally among the survivors, and in like manner among the daughters, if any of them shall dye before the age of eighteen years.  My will is that my wearing apparrell be divided amongst my sonns.  My will also is that my Executor shall have four years time after my decease for the payment of the legacies mentioned, only my will is that my moveable goods be payd to them that are readie to receive them presently, and I do give my said Executor full power to  sell my land lying in the last out division in Hartford, being about eightie acree and my share in the mill for the payment of the legacies as aforesaid, & what ever time or expences he shall be at, in managing these affaires, he shall fully satisfie him selfe out of the estate before division  be made.

        I do Constitute & ordaine my son Nathaniell White the sole Executor of this my Last will and testament; and I do desire my beloved friends Ensign Nathaniell Stanly and Stephen Hosmer as overseers to assist in performance of this my last will, and I do give them twentie shillings apeice for their paines therein.

        This was declared by John White senior to be his last will and Testament the seventeenth day of December, 1886, in presence of Caleb Watson & Mary Watson.  His will was made when the extreme feebleness of old age and disease forbade him to write his own name.   The Inventory of his estate is dated Jan 23, 1683, and amounts to £190.0s.  It contains nothing of particular interest, and is omitted.  He had given away a part of his property during his lifetime.

        The age and character of our John White, as well as the number of his descendants, justly entitles him to the appellation of Patriarch.  The controlling power of religion over him is seen in his forsaking the comforts of hi English home, and encountering the privations and perils of a wilderness, that he might help to maintain what he considered to be a true church, and might enjoy the pure worship of God and the teachings of his faithful ministers.

        To the conscientiousness and zeal of the Puritan, he added the enterprise and daring of the Pioneer.  Ever ready to forsake his old home and make for himself a new one,  when the interests of truth and religion called, the Newtowne of Massachusetts; and this last, again, for the frontier post of Hadley.  And when he could serve the same cause with greater usefulness in his old home, we find him again at Hartford, with his harness on, and ready to labor, even in the feebleness  of age.

        His good sense and sound judgment are attested by the nature of the services which his fellow-citizens sought from him.  Each of the three important towns in which he lived required his aid in the management of its prudential affairs.  The capacity to discharge the duties of a townsman as well as those of a representative to the colonial legislature, was, in that day, an indispensable re-requisite to the appointment

.       The office of ruling elder in the church, which he held during the last ten or twelve years of his life,  was one of great influence and importance.  There was usually but one ruling elder in each church.  His office was designed to relieve the teaching elder, or pastor, of a considerable part of the labor, responsibility, and anxiety attending the government and discipline of the church.  It required a grave, discreet, and reliable man, one who had earned a good report of those without and those within the church.  Such as  a one, in all respects furnished for his work, was our John White.

        To be the descendant of one whose qualifications caused him to be called to these various duties in the state and in the church, and who appears to have discharged them well, is a matter of just pride.  His descendants may safely and abundantly honor the ancestor in whose footsteps they may so safely walk.

        (The above excerpt were from a copy of "Memorials of Elder John White" obtained from the Family History Center, Salt Lake City, Utah, film #0928385, item #3 and were re-typed by Linda Janene McCrary Gravitt- 1992.  I only re-typed information pertaining to my direct ancestry - John White and Daniel White.  Many other generations are available on this film.)

Lieutenant Daniel White

Son of

Elder John White

        Lieutenant Daniel White was probably born in Hartford Connecticut as early as 1639.  He settled in Hatfield, Mass., about the year 1662, as appears from the following entries on the town record of Hadley.  "Jan. 21: 1660: 61.  This day Daniel White had a hundred pound lot given him beyond the river, and his father John White Ingages for him."  Dec 12, 1661, there was a renewal of the grant to Daniel White, "provided he be resident on his allotments in March next."  His homelot was on the west side of Hatfield Street, the fourth lot south of the Mill Lane, or road leading westerly.  Other lands were allotted to him, and the records of Hatfield show that he was a farmer.  He was frequently called into the service of the town.  Before the division of Hadley, he was chosen a constable in 1666, and one of the selectmen in 1670, but the records of the town officers previous to 1677 are mostly lost.  During the twenty years after 1678, Daniel White was eight times chosen one of the selectmen of Hatfield.  He occasionally held other offices, and was often appointed on committees for attending to various town affairs which called for the exercise of discretion and sound judgment.  He was also active in the ecclesiastical affairs of the town.  The title of Lieutenant is first given him on the records in Dec 1692. 

        He died July 27, 1713, being probably not far from 75 years of age.  By his will, dated July 11, 1713, he gave £4 to the church in Hatfield, and constituted his only surviving son, Daniel, his executor.  Previous to his death he had given a part of his land to his son, Daniel, and to his daughter Hannah; but he  left a large estate for those times.  The inventory amounted to £363, not including the homestead and some other property, which was appraised in 1719, after the death of his widow, at nearly £300.

        He married, Nov. 1, 1661, Sarah Crow, daughter of John Crow  (Linda J. McCrary Gravitt's 8th Great Grandfather) and Elizabeth Goodwin.  Her father was an early settler of Hartford and Hadley, and became one of the largest landholders in the colony of Connecticut.  Her mother was the only child of Elder William Goodwin and Elizabeth White (9th Great Grandparemts).  Elder Goodwin was a fellow-passenger with Elder John White (9th Great Grandfather), in the ship Lyon, and was one of the leaders in the settlement of Hadley.  Sarah Crow was born at Hartford, Mar 1, 1647, and was but 14 years and 8 months old at the time of her marriage.  She was one of seven daughters, who married into some of the best families in the valley of the Connecticut.  A high authority in such matters has said, "Those Crow girls made smart women."  Mrs. Sarah White died at Hatfield, June 26, 1719 at the age of 72.  Her inventory shows she was not only well supplied, but seems to have been a little extravagant for that day for one residing in a small town.

        Their children were:

Sarah, born Oct 15, 1662, married (1) Thomas Loomis, Mar 31, 1680 (2) John Bissell, Nov 12, 1689

Mary, died 1664

Mary, born Aug 5, 1665, married (1) Noah Wells, he died 1712, (2) -----Barnard - Probate Records at Northampton show that he name was Wells in 1713, and Barnard in 1717 (Ancestor of Linda Janene Mc Crary Gravitt)

Elizabeth, born Nov 13, 1667, married Dea. Samuel Loomis July 2, 1688, died Feb 18, 1736

Daniel, born July 4, 1671 Married Sarah Bissell and others.

Esther, died Feb 1675

Hannah, born July 4, 1674, died in infancy

John, born Nov 16, 1676, died Aug 1677

Esther, married Lieut. John Ellsworth on  Dec 7, 1696

Hannah, born Sept 1679, married Dea. Nathaniel Dickinson

Mehitable, born March 14, 1683, Married Dec 19, 1705, Jeremiah Bissell










[1] 6th great grandfather to John Memorial McCrary

Friday, February 20, 2015

William Austin McCrary's account of his dad's visit to Washington DC

Sacramento Daily Union, Volume 3, Number 96, 14 June 1877



A SECRETARY'S NEPHEW.
A McCrary Goes to Washington to See a McOrary— Was He Sent by Brigham Young ? An Interview with a Mcirary-" The Rumpus Mother Kicked Up." ■ i i [Corinne (Utah) Record, June 12th.] Yesterday afternoon information was brousht to the Record office that a young Mormon named McCrary, claiming to be related to Secretary of War McCrary, was in town. A reporter was at once dispatched to interview the young man. Seated on a dry goods box in front of Dow's restaurant, bis pants tucked in bis boots and a black dbudeeu in his mouth, reclined the object ol tbe reporter's search. To tbe inquiry of whether his name was not McCrary, the young man said: "Yes, sir, that's my name— William McCrary." ReDoiter — Any relation to the Secretary of War? i McCrary— Yes; mv father, Memory McCrary, is a brother of the Secretary's; so you see i am that official's nephew. Don't I look like a irreat man's relative? Reporter— l believe your father is a Mormon, is he not? SlcCrcry— l should say he was; so am I— a kind of a one. Dad's been a Mormon for tweoty-tive years. Reporter— Wbat patt of tbe country d-d you emigrate from when you first came to Utah? McCrary — Lee county, lowa, 1 think; but as I was only about six months old at the time, why you seel don't know much about that. I've heard father say, however, that after leaving iowa and reaching Utah we settled at Willow Creek, then moved to Dewey's Ward, on North String, in this county, and afterwards— two years ago — moved to Portage, where we now live. Reporter — your father a polygamist v McCrary— Yes, tbe old man's well fixed that way — got two of them now. His second wife he married at Portage about eighteen months ago. She was a widow named Thornton, and bad a batch of youne ones by her former husband. Bat Lord! yon ought to have seen the rumpus mother kicked up when the old man let on that be was going: to marry a second. Reporter— mother does not favor polygamous marriages, then? McCrary— l should say not Why, she gave the old man h — She bit him on the snout with a rolling-pin, broke a wash pitcher over his head, tore his best Sunday-go-to meeting cout all to strips, and threatened to break bis back it be ever brought No. 2 to her house. I tell you, there was lots ■■: fuu for a little while ; but now it's all over. Mother had to give in. porter— Hof many are there in your family? lleCrary — 1 don't know anything about the second wife's family, and don't want to know. Of our family, on« Bister married Francillo Durkee, another married Joe Bowen, and Lavinia, bhe married Cay use Jim Moore. Durkee and Howcu both live at Beaver Dam, in this county. There are several more young shavers, boys and girls. Reporter — Where is your father now ? McCrary— Gone to t Washington, 1 reckon. He left home a little over a week ago, and told me to follow on to Ogdeu with a team, so that 1 could take him back. I went to Ogden, and when 1 got tbere tbey told me at tbe Co-op store tbat be had gone to Washington to see his brother, the Secretary of War. I can't see what he's gone for, unless it is to talk to uncle about Utah affairs, and tell him not to send any troops here." Reporter — Your father must be pretty well iixed, financially speaking ? McCrary — No ; he ain't got a picayune to spare. 1 "reckon somebody — Brother Brigham, maybe — sent word to have him fitted out and have his late paio to Washington, or he couldn't bave gone. Reporter — you don't know just what his mission to tbe Bast it McCrary — No ; be wouldn't let me know anything about it, anyhow. Reporter — 1- \oar uncle, the Secretary of War, a Mormon too? McCrary — Give it up. I dou'Lknow ; ii.- may be. Z Reporter Do you think oar uncle will allow himself to be influenced by the presentations your lather may make to 1 im? McCrary Now you're pot me. They haven't seeu each other tor a number of years, and what the result of the mooting will be 1 can't say. Reporter Where is your sister Lavinia, and whit caused her to leave her husband? McCrarv — She Was in Corinne the otherday, kut bas gone West now. Moore didn't treat her as be ought to have done. But then we won't say anything more about that. Won't you take a drink A neighboring bar supplied the necessary refreshments, and after telling the reporter that he would have to start out for Portage early in the morning, the young man entered the restaurant lor the purpose of dining. Readers of the Record can now draw their i wu inference as to whether Brigbuoi Young, through Memory McCrary, one of his devoted disciples and a polvgamist to boot, intends tbe attempted corruption of the Secretary of War. It is possible and even probable that is wliat McCrary bus been sent to Washington for; but whether this is the case or not, from this time on the Qeotiles of Utah will '.van:, with interest the course taken by tin 1 Secretary ol War in bis treatment of matters.

Name change from McCreary to McCrary

My research shows that our family McCrary name was changed from McCreary by Reverend John McCrary.  When the McCrary's came over from northern Ireland, their name was spelled McCreary. 
Yes, they claimed to be Scotts, and they were.  However, they lived in northern Ireland for a time before they came to America. 

Captain James McCrary in the Civil War



THE CIVIL WAR
When the war cloud broke in 1861, little Bentonsport was ready to serve. Samuel Paine, after his wife returned from New Bedford, Massachusetts, with their son Albert Bigelow, born July 10, 1861, began to close his business and prepare for a long absence. He recruited a company of men and drilled them on the town commons. In 1862 he left with them as Captain of Company I, 19th Iowa Infantry. This company made a brave record, but the battle of Prairie Grove worked fearful havoc. There Paine lay wounded all night on the frozen ground with a number of his men. He was discharged and sent home but when his wounds healed, he again sought the army and found a place as sutler with his former regiment, where he remained until the war closed. After the war, Captain Paine decided to give up the farm with its cozy home on the hill and moved to Xenia, Illinois.
Many other Bentonsport men saw active service: James McCrary, who also recruited men for his company; Dr. Stutzman, Bentonsport's druggist, who left a lucrative practice to become a commissary steward in the 60th U. S. Colored Regiment; Frederick Hancock, who received a commission as captain; Eli McKinney, now the only living Civil War Veteran of Van Buren County, who still keeps a home at Bentonsport, his interesting mind to this day in command of a remarkably active body. George Mason served as a sutler. Volumes could be written of the experiences of these and other servicemen from Bentonsport.